The Exsultet spelled in pre editions of the Roman Missal as Exultet or Easter Proclamation ,  in Latin Praeconium Paschale , is a lengthy sung proclamation delivered before the paschal candle , ideally by a deacon , during the Easter Vigil in the Roman Rite of Mass. In the absence of a deacon, it may be sung by a priest or by a cantor. It is sung after a procession with the paschal candle before the beginning of the Liturgy of the Word. It is also used in Anglican and various Lutheran churches, as well as other Western Christian denominations. Since the revision of the Holy Week rites, the Roman Missal explicitly gives the title Praeconium to the Exsultet , as it already did implicitly in the formula it provided for blessing the deacon before the chant: ut digne et competenter annunties suum Paschale praeconium. Outside Rome , use of the paschal candle appears to have been a very ancient tradition in Italy , Gaul , Spain and, perhaps, from the reference by St.
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Read a commentary on the Exsultet by Father Michael J. E xult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King's triumph! Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all corners of the earth be glad, knowing an end to gloom and darkness.
Rejoice, let Mother Church also rejoice, arrayed with the lightning of his glory, let this holy building shake with joy, filled with the mighty voices of the peoples. Therefore, dearest friends, standing in the awesome glory of this holy light, invoke with me, I ask you, the mercy of God almighty, that he, who has been pleased to number me, though unworthy, among the Levites, may pour into me his light unshadowed, that I may sing this candle's perfect praises.
The Lord be with you. And with your spirit. Lift up your hearts. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right and just. Who for our sake paid Adam's debt to the eternal Father, and, pouring out his own dear Blood, wiped clean the record of our ancient sinfulness. These, then, are the feasts of Passover, in which is slain the Lamb, the one true Lamb, whose Blood anoints the doorposts of believers.
This is the night, when once you led our forebears, Israel's children, from slavery in Egypt and made them pass dry-shod through the Red Sea.
This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace and joining them to his holy ones. This is the night, when Christ broke the prison-bars of death and rose victorious from the underworld. O wonder of your humble care for us! O love, O charity beyond all telling, to ransom a slave you gave away your Son!
O truly necessary sin of Adam, destroyed completely by the Death of Christ! O happy fault that earned so great, so glorious a Redeemer! O truly blessed night, worthy alone to know the time and hour when Christ rose from the underworld! This is the night of which it is written: The night shall be as bright as day, dazzling is the night for me, and full of gladness. But now we know the praises of this pillar, which glowing fire ignites for God's honor, a fire into many flames divided, yet never dimmed by sharing of its light, for it is fed by melting wax, drawn out by mother bees to build a torch so precious.
O truly blessed night, when things of heaven are wed to those of earth, and divine to the human. Therefore, O Lord, we pray you that this candle, hallowed to the honor of your name, may persevere undimmed, to overcome the darkness of this night.
May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who, coming back from death's domain, has shed his peaceful light on humanity, and lives and reigns for ever and ever.
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The Exsultet: The Proclamation of Easter
Easter Proclamation (Exsultet) – LOWER RECORDING – New Translation (Roman Missal 3rd Edition)