ALDUS SPRAK ZARATHUSTRA PDF

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Sign in with Facebook Sign in options. Join Goodreads. Want to Read saving…. Want to Read Currently Reading Read. Error rating book. Refresh and try again. Thus Spoke Zarathustra Quotes Showing of 1, Lonely one, you are going the way to yourself! And your way goes past yourself, and past your seven devils!

You will be a heretic to yourself and witch and soothsayer and fool and doubter and unholy one and villain. You must be ready to burn yourself in your own flame: how could you become new, if you had not first become ashes?

The more he seeks to rise into the height and light, the more vigorously do his roots struggle earthword, downword, into the dark, the deep - into evil. Man is a rope, tied between beast and overman — a rope over an abyss. What is great in man is that he is a bridge and not an end. Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse. A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting.

I love those that know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great adorers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the Superman may hereafter arrive.

I love him who lives in order to know, and seeks to know in order that the Superman may hereafter live. Thus seeks he his own down-going. I love him who labors and invents, that he may build the house for the Superman, and prepare for him earth, animal, and plant: for thus seeks he his own down-going.

I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no share of spirit for himself, but wants to be wholly the spirit of his virtue: thus walks he as spirit over the bridge. I love him who makes his virtue his inclination and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more.

I love him who desires not too many virtues. One virtue is more of a virtue than two, because it is more of a knot for one's destiny to cling to.

I love him whose soul is lavish, who wants no thanks and does not give back: for he always bestows, and desires not to keep for himself. I love him who is ashamed when the dice fall in his favor, and who then asks: "Am I a dishonest player?

I love him who scatters golden words in advance of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies the future ones, and redeems the past ones: for he is willing to succumb through the present ones.

I love him who chastens his God, because he loves his God: for he must succumb through the wrath of his God. I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goes he willingly over the bridge.

I love him whose soul is so overfull that he forgets himself, and all things that are in him: thus all things become his down-going.

I love him who is of a free spirit and a free heart: thus is his head only the bowels of his heart; his heart, however, causes his down-going. I love all who are like heavy drops falling one by one out of the dark cloud that lowers over man: they herald the coming of the lightning, and succumb as heralds.

Write with blood, and thou wilt find that blood is spirit. It is no easy task to understand unfamiliar blood; I hate the reading idlers.

He who knoweth the reader, doeth nothing more for the reader. Another century of readers--and spirit itself will stink. Every one being allowed to learn to read, ruineth in the long run not only writing but also thinking. Once spirit was God, then it became man, and now it even becometh populace.

He that writeth in blood and proverbs doth not want to be read, but learnt by heart. In the mountains the shortest way is from peak to peak, but for that route thou must have long legs. Proverbs should be peaks, and those spoken to should be big and tall. The atmosphere rare and pure, danger near and the spirit full of a joyful wickedness: thus are things well matched. I want to have goblins about me, for I am courageous.

The courage which scareth away ghosts, createth for itself goblins--it wanteth to laugh. And I look down because I am exalted. You must have chaos within you to give birth to a dancing star. When I ascend I often jump over steps, and no step forgives me that.

But greater than this- although you will not believe in it - is your body and its great intelligence, which does not say 'I' but performs 'I'. I however am sitting in the carriage, and often I am the carriage itself. Ina man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared.

He feels his thoughts. He can fall in love with an idea. An idea can make him ill. Therefore he wants woman, as the most dangerous plaything. Welcome back. Just a moment while we sign you in to your Goodreads account.

INFORME FOESSA 2012 PDF

Thus Spake Zarathustra

Thus Spoke Zarathustra was conceived while Nietzsche was writing The Gay Science ; he made a small note, reading "6, feet beyond man and time", as evidence of this. Nietzsche planned to write the book in three parts over several years. Although Part Three was originally planned to be the end of the book, and ends with a strong climax , Nietzsche subsequently decided to write an additional three parts; ultimately, however, he composed only the fourth part, which is viewed to constitute an intermezzo. Nietzsche commented in Ecce Homo that for the completion of each part: "Ten days sufficed; in no case, neither for the first nor for the third and last, did I require more" trans. The first three parts were first published separately, and were subsequently published in a single volume in The fourth part remained private after Nietzsche wrote it in ; a scant forty copies were all that were printed, apart from seven others that were distributed to Nietzsche's close friends. In March , the four parts were finally reprinted as a single volume.

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